Thursday, November 8, 2018

Yes, this is the Autumn where Christ dwells


You're right  - as Emily Dickinson begins
To imagine a life of a Calvinist divine -
There is a beauty in it, unappreciated by many still
To have  your own broadcast on some Southern station
A Call for Anguish
Speaking in soft, burdened, worrisome voice
Using expressions like a season of grief
Almost tearful sound and utter silence in a place
From where you speak
(In a red cloudy sunset, in an abandonment of highways
Where velocity becomes something still, preoccupied)
And afterward dining in a large house of a bygone era
Where light is dim    
The electricity dulled to utter degree
With wearied old wires
And looking at your plate
With beef and mash potatoes
Closing your eyes
With conservative demeanor
Sitting there in suspenders
Saying Grace in utter silence
With a large mute family
Holding hands congregation-like
A Cry for Anguish
A bulb in general urgency
Eating sticky mass
Digesting words of Scripture
Alarming words
Sitting there in the bulb of a home
Shivering under your sheets
It's a place of security, still
Only from this perspective of anguish
You can see the world as it is
To perceive those inter-city tunnels
With filthy dark yellow lights,
Underpasses, parks,
People returning home at 4 am
In sterile light of buses
Third shifters, people 'unsaved'
Drunkards, folks wearied by daily labor
So that all this can became a part
Of a still larger Autumn
And the soundtrack of it
Is this scripture flavored, a closeted voice of grief
With archaic names and words from long ago
Words full of shattered glass
And large buildings outside, skyscrapers illuminated from within
With hundred moth lives furnished with sterile kitchens
And minimalist Donald Jud bedrooms
And white suburban houses also
From this anguish only
You can fall in love with the world
But not as if it is something grand
And accomplished, distinguished and bright
But as something so painful,
Tortured, and desolate
Feeble, decrepit from the vileness of life
From booze and pills
Wantonness and dissipation
And capitalism
To love something so painfully caged
In squared small offices
Utterly lost
Like in a maze of some queequeg's
Heathenish tattoo
There has to be some puritan rigidity first
For the world to attain its sad and dilapidated beauty
And you are a lover, desiring to hug all of it
but maybe due to some instruction and upbringing
unable to find the right words of compassion too
letting it all, this care, transfigure unintentionally
into some clumsy and angry condemnation
But it's not so ------
-Like Sarah from Parker's Back, you say.
You are right, you are still speaking
Clumpsy words of censure
As someone who is also himself
Damaged, shattered,
But as if from a different angle,
To see the beauty in things shattered
You must first see this in yourself,
This burning autumnal rage:
To be touched by fiery fingers of  a great Fall
Like tawny, honeyed forests entering lasting gloom of wintery decay
You have to have it yourself (but may be of a different kind)
So that your dark light can illuminate this same thing in others
But you never learn the language of sympathy
Maybe due to some instruction and upbringing,
You never succeed in expressing this thing in the right manner
As if you are sentenced to a well-learned language
An idiom of repeated phrases
Which you know yourself to be too rigid and phony
But there is something in you that can still
Perceive this solemn beauty in desolation
A fiery Autumn in everyone you encounter
Yes, this is the Autumn where Christ dwells
You can enter this great Fall-through
Maybe in Amsterdam or in some other big city
In some  long-neglected self-decay
In your escape from everything
In a desire to live on your own
In this great demise
Falling through rotten boards
In the furnace of loneliness
To Kingdom of Fiery Autumn
Where 'Christ of the burnt men' awaits.



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